Showing posts with label Pharisees. Show all posts
Showing posts with label Pharisees. Show all posts

Tuesday, November 29, 2011

Quine: The Proverbs of Jesus - Part 1

The front side (recto) of Papyrus 1, a New Tes...Ancient Papyrus of Matthew, post by Quine
The Proverbs of Jesus
Lessons of Wisdom from the Sermon on the Mount
Matthew 5:1—16

Introduction

Walvoord notes,
"This address can hardly be viewed as only prophetic, and it is clear that Jesus expected immediate response from His hearers, not simply acquiescence that He was telling the truth. Accordingly, the study of the Sermon on the Mount yields its treasures to those who analyze each text, determine its general meaning, its present application, and its relation to the future kingdom program."

Pentecost sees the Sermon on the Mount as dealing with the issue of righteousness. The people needed to know what a righteous God expects from his people in the Kingdom.
When they came together, one question was paramount in their minds: ‘How can we enter Your Kingdom? How righteous must we be to be saved? Will our righteousness be sufficient to admit us to Your Kingdom?’…They were concerned about the righteousness demanded for entrance into His Kingdom.

He continues, “So they came to Christ with this basic question, “Will the righteousness of the Pharisees in which we have been brought up bring us into Your Kingdom?” Certainly, this is Christ’s intent by the time he begins His commentary on the Law. By then the multitudes have again begun to gather beside His immediate disciples. But in the Beatitudes, Christ’s intent seems to be an encouragement to His disciples for continued ethical living in view of the coming Kingdom.

A Note on the Nature of Ancient Proverbs
There are several different kind of proverbs. Those proverbs spoken by Jesus in the Sermon on the Mount may best be described as “synthetic.” A comparison with His proverbial style with the Proverbs of the Old Testament is helpful to understand not only how Jesus is communicating but also the content of his message.

Summarizing the forms of the parallelisms found in the Proverbs, Cohen succinctly writes,

(i) Synonymous, the second clause repeating the thought of the first in different words…
(ii) Antithetic, the second clause presenting a contrast to the first…
(iii) Synthetic, the second clause continuing the thought of the first.

Woodcock adds “step parallelism,” where there is both a repetition and the advance of thought by the second line, and “emblematic parallelism,” where one line states the meaning in literal terms, and the other using some figurative representation. In His sermon, Jesus seems to employ several of these forms, but in the proverbial beattitudes He seems to advance the thought introduced by the first line with the second.

His Audience
The crowds pressed upon Him. Jesus departed and went to this “mount.” The more interested disciples followed. While some take “disciples” here to mean the crowd it seems most natural to recognize the distinction between the disciples who followed Him and the multitudes which He left behind and which will again gather at His feet (compare 5:1 and 7:28). The seven beatitude proverbs were given mainly to His more interested and closer disciples in private.

It is important to note that Jesus is informing His disciples (those who claim to follow Him) on happy living and not the multitude. Toussaint carefully observes,

Jesus is speaking to His disciples, not the crowds. He tells them they are the salt of the earth and the light of the world. They are to pray to God and to address Him as “Our Father.” Service and not salvation is spoken of in 6:24-34. God is referred to as their heavenly Father in 6:26. It is clear from these indications that Jesus is in these portions of the sermon speaking to His disciples.

Regarding the arrival of the crowd he also writes,
In addition, it must be noted that while the address was directed to the disciples, the multitudes also heard it, at least the last portion of it. Matthew 5:1-2 says that when Jesus saw the multitude He left them and went into the mountain. It seems as though He sought to avoid the crowds. When His disciples came to Him, He began to teach them. Since the sermon ends with the crowds praising the sermon, it may be inferred that they followed the disciples and reached the spot where Jesus was teaching somewhat later than the disciples. Therefore, they heard only a final portion of the whole sermon. This may be a reason for the invitation of Matthew 7:13, a warning of judgment in Matthew 7:21-23, and the parable of the two foundations given in Matthew 7:24-27. It will be noted that all of these are in the last portion of the sermon, that section which the multitudes would hear (cf. John 6:1-5).

The pattern of leaving the multitude and teaching the disciples in private is seen several times in Matthew. In Chapter 13 Jesus begins teaching the multitude in parables. The disciples interrupt Him and ask Him separately “why do You speak to them in parables”? (Matt 13:10) Jesus draws a distinction between what He teaches the multitudes, and what He teaches the disciples. “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted.” (Matt 13:11). He continues to teach through the use parables, and then leaves the multitudes (Matt 13:36). Once again it is the disciples who follow and whom the Lord further instructs.

The distinction between the multitudes and the disciples is very clear in Matthew 23:1 where Jesus addresses both. He then departs the crowd and is followed by only His disciples who ask Him questions about the end of the age (Matt 24:1). Once again Jesus teaches the disciples who follow Him away from the ears of the multitudes.

This pattern fits what the Gospel of Matthew indicate as Christ’s expectation of a disciple. Hand picking several men, Jesus demanded them to “follow me” (Matt 4:19; 8:21-22; 9:9-10). Repeatedly the narrative portrays the disciples as followers. In 5:1 they followed Jesus to the mountain. In 8:23 they followed Him across the lake. In 10:38-39 Jesus instructed them to follow Him by taking up their cross as He sent them out to proclaim the nearness of the kingdom. To follow Jesus was both a literal following (joining Him as He traveled) as well as a spiritual commitment and reprioritizing. As a result Jesus had a relationship with His disciples that was closer than family (Matt 12:49). Finally, even though it would no longer be possible to literally join Jesus as He walked about Judea, He nevertheless charged them to “make disciples,” that is, future spiritual followers who, as a result of reprioritizing their lives would enjoy a close relationship with their Lord.


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Friday, July 15, 2011

The Blood from the Martyrs is the Seed from the Church

A Sefer Torah, the traditional form of the Heb...Image via WikipediaThe Blood from the Martyrs is the Seed from the Church. -Tertullian

INTRO

This article is definitely an introductory consider the persecution of the first church. The Jewish interpersonal setting and subsequent persecution from the Christians by the actual Jews will be regarded first, followed through the Roman social environment and persecution from the Christians by the actual Romans.

PERSECUTION ASSOCIATED WITH CHRISTIANS BY JEWS -- IN JERUSALEM

INTERPERSONAL SETTING

Jewish Scholars indicate the rejection from the Torah as the foundation of the turmoil between Christians as well as Jews, while many Religious scholars have pointed towards the rejection of the Messiah since the basis of the actual conflict. 1 A closer consider the complex social environment of Jerusalem throughout the first century will reveal an infinitely more complex set associated with events.

Judaism from the first century was made up of eight very different categories of Jews. In the same manner that it might be a gross misrepresentation in order to lump Mormons, Muslims and Atheists within the same category, so it might be likewise inaccurate in order to lump Jews of the time period in to one category, simply depending on their national or even ethnic identity. This is a brief overview from the various groups, concentrating on the political facets of their identity, since politics were in a fever pitch with this complex and battling nation:

Sadducees: This was several wealthy Jews that controlled the Forehead, which enabled these phones continuously generate the savings to remain within power. While not really completely embracing their own Roman occupiers, they sided using the Romans to help themselves stay in power over the actual temple.

Am Ha- 'aretz: The folks of the property. These were the segment from the common peasant populace, which paid little focus on the observance from the Torah and appeared to shun the study from the Torah. 2 This group might have included any Jews that proclaimed atheism and generally held little politics power.

Scribes: Literally translated as you who can create. These were the scholars of the day.

Essences: A sect that separated themselves in the cities, observing extreme wholesomeness and piety within the deserts, awaiting a sure eschaton in the future in their era, which would take away the foreign invaders through Judah and begin a new order.

Zealots as well as Sicarii: The Sicarii had been the terrorists of the day. They would conceal small knives below their garments and in the middle of busy crowds stab particular offenders. Politically these people served to mix up sentiments associated with war against individuals they opposed. 3

Hellenized Jews: An ever-growing populace of Jews have been embracing the brand new order of Hellenism towards the exclusion of Judaism. The reason why for this change were numerous, chief which were financial as well as political gains that included embracing and buying and selling in Hellenized places.

Pharisees: The individuals who were most centered on Torah worship as well as observing with rigid detail not just the laws from the Torah, but also the laws designed to build a fence round the Torah. This group felt great stress from multiple instructions. They had the actual Sadducees controlling the actual temple, the Hellenized globe enticing Jews to see Judaism as the actual old way, Hellenism as the wave for the future and the Roman federal government oppressing them. They were waiting on hold to a belief that appeared to be fading away with this complex and altering world.

Going to the initial quarrels of why the actual Jews persecuted the actual Christians, Jewish scholars that point to the possible lack of Torah worship since the basis for the actual conflict discount the truth that many groups nowadays were not watching the Torah, with little in order to no persecution being fond of them. Paul was believed to have observed the actual Torah worship when together with Jews, but he or she still faced persecution. 4 Additionally, records found within the Dead Sea Scrolls talk about an anti-ritualistic sentiment inside the Jewish population. Christian scholars who indicate the rejection from the Messiah as the foundation of the conflict neglect to recognize than the Essences along with other obscure sects utilized messiah language plus some even claimed to become a messiah, yet there isn't any record of directed persecutions the type of groups. To better know very well what could have triggered the persecution from the Christians within Jerusalem, the record associated with Christian activity in Acts should be observed.

In the very first seven chapters associated with Acts, during the actual Apostles' witness in order to Jerusalem, the Apostles were present in the temple speaking. Those in work of such sermons might have been the Sadducees as well as Pharisees. The message of the new kingdom reserved only for individuals who professed Christ might have angered the Sadducees through threatening their power hang on the temple. Around they would possess desired freedom through foreign invaders their link using the Romans helped to maintain them in power and therefore the Christian information was an affront for their capital. Likewise, exactly the same message would happen to be even more distasteful towards the Pharisees. It might have struck the exact same already raw nerve from the invading Hellenism for the reason that Christianity, like Hellenism, demoted the symbols of their own ethic solidarity associated with purity, food laws and regulations, Sabbath and circumcision. Judaism was once more being portrayed because obsolete by another new philosophy within the new, enlightened globe.

It was not only the message from the Christians that led to persecution, but the mixture of the wrong message towards the wrong people in the wrong time. Had the Christian believers been preaching their own message to groups like the Hellenized Jews or even the Am Ha- 'aretz they'd have probably already been met with possibly acceptance or from worst disinterest. Nevertheless, their choice associated with groups and locations ignited a powder keg which was already set in order to explode. Josephus observed this particular great hatred as well as unrest poised in order to strike back in the Hellenistic and Roman risks. In his autobiography he discusses his effort in order to defuse an upcoming revolt:

I recognized that innovations experienced already begun, and that there were a lot of very much elevated hoping of a revolt in the Romans.... [I] Persuaded these phones change their thoughts... and this We said with vehenement exhortation, because I foresaw how the end of this type of war would end up being most unfortunate in order to us. But I possibly could not persuade all of them; for the chaos of desperate males was quite way too hard for me. 5

Obviously, "loving your enemies" wasn't met with the best enthusiasm.

So the motivation for that persecution of the actual Jews in Jerusalem modifications, based on which group has been addressed. The Sadducees were fighting to keep the established purchase, the Pharisees were fighting from the degeneration of the actual Torah worship and many more were poised in order to invoke a revolution from the Roman invaders. There is no one reason behind the persecution, but instead a complex internet of cause as well as effect relationships.

ENSUING PERSECUTION

In the eyes from the Roman government Christianity, which at the moment had no recognized title, was viewed as merely another spiritual segment within Judaism. With a lot of sects within the actual Jewish community, you can easily see how Romans seen Christians as merely an additional peculiarity in the nation of unusual people and spiritual beliefs. So the Jews had hardly any recourse in embracing the Romans in order to persecute Christians. This led to the trial as well as stoning of Stephen without help in the Roman authorities. 6 Although it was unusual with regard to Jews to perform capital punishment underneath the Roman governance, it had been not unheard associated with. In John's account from the trial before Initial, Pilot tells the Jews to evaluate him themselves. They respond that it's not lawful to allow them to put anyone in order to death. 7 Nevertheless, in the context of these demanding Jesus be placed to death, the comment by Pilot appears to suggest they had been known for doing just this type of thing, on event.

Before the stoning associated with Stephen, the Christians were residing in Jerusalem, worshiping and praying within the temple daily. After the start of the Christian persecution within Jerusalem, they were pressured out and subsequently began to go to other cities, spreading the gospel towards the Diaspora Jews first and also the Gentiles second. It should also be noted here how the persecution of Christians through the Jews was not really a unified effort. It had been largely the Pharisees and also the Sadducees who pressed for that persecutions.

PERSECUTION OF CHRISTIAN BELIEVERS BY JEWS - WITHIN THE ROMAN WORLD

INTERPERSONAL SETTING

Unlike the Jews associated with Jerusalem who seen the Romans solely when it comes to an enemy profession, the Jews from the Diaspora had discovered to co-exist using the Romans in the tense truce, having lived in most of the Roman cities with regard to generations. The Roman Pagans experienced accepted the Jewish people like a reality and every group had their very own butchers and did their very own separate sacrifices for his or her meats to be sold available. The Jews within the Roman Diaspora experienced also attained a way of measuring wealth and influence within the Roman world. 8

ENSUING PERSECUTION

When Paul would get to a new city he'd first navigate to the synagogue and preach towards the Diaspora Jews. The Jews that rejected his message were the ones who would navigate to the Roman authorities in order to incite them towards Paul. This union associated with Roman and Judaism persecution of Christians sometimes appears in Acts fourteen. In that tale, the Jews navigate to the Roman authorities to find Roman action, subsequently leading to the punishment associated with stoning, which was the Jewish type of capital punishment. 9

Jews that rejected the information of Paul, desired both in order to disassociate themselves and also to prejudice authorities, portraying Christian believers as dangerous revolutionaries. It had been a mass-conversion within Antioch when Christian believers first received the nickname differentiating themselves using their Jewish counterparts. 10 This differentiation opened a brand new era of persecution from the Roman world which gave no this kind of religious immunities in order to Christians, as it had for that Jews.

ROMAN PERSECUTION ASSOCIATED WITH CHRISTIANS

SOCIAL ENVIRONMENT

It was shortly before Christians grew to become a recognizable as well as particularly detested segment from the Roman world. By 64 AD these were already so arranged that Nero could use them like a likely scapegoat within his Smokey the actual Bear campaign, which is discussed in the following section. 11

The problem along with converted Christians is how they broke in the social norms which were vastly important within the Roman world. From arranged marriages to ready dinner banquets with regard to select guests, political positioning associated with families was crucial to survival nowadays. However, when friends or even political acquaintances transformed into Christianity they might withdraw almost entirely in the political structure. They refused to partake within the festivals and video games, rejecting the gods, that they can felt kept their own nation strong for such a long time. They rejected the divinity from the Emperor--a sin how the gods would not really allow go unpunished with regard to long. They actually refused to participate in joyous lovemaking ritual prostitution as well as lively drinking rounds. In addition, a few of the Christians refused the meat in the markets, because it was routine for that cuts to participate the sacrificial program. And most individual, they refused invites to dine with other very long time friends and households. These kill-joys had been shunning their previous political alliances and starting to make enemies from one time allies as well as friends. 12

The problem for Christians only compounded since the tensions leading towards the persecutions grew. For Jewish Christian believers the temptation to fall to their safe Jewish roots by which they were elevated also held the actual lure of having the ability to once again declare Jewish religious lawful immunity. Gentile Christians experienced no natural connect to this religion along with its' roots in Judaism with no political power to safeguard or aid them or their own families. The fact how the Christian church could survive was nothing lacking a miracle. 13

ENSUING PERSECUTIONS

And I saw a female sitting on the scarlet beast... getting... ten horns... drunk using the blood of the saints with the blood from the martyrs of Christ. 14

The ten persecutions from the Christians spanning through 64 AD in order to 313 AD was ascribed through the fourth century Christian church since the ten horns from the beast in Revelation and through the ten plagues observed in Egypt. 15 The actual persecutions, each along with varying motives as well as reasons, all share exactly the same peculiar markings for the reason that while the persecutions had been historically verifiable, no recorded laws and regulations have survived that specify causes of the persecutions. As the persecutions evolved in one generation to another, the subsequent generation appeared to use the previous persecutions as edict sufficient for continuing or even reigniting them. For instance, in response in order to Pliny on how to approach and prosecute Christian believers, Emperor Trajan creates, "No general rule could be laid out within fixed terms. inch However, he will say unequivocally, "Certain accusations published anonymously shouldn't be entertained on any kind of charge. For they both set an extremely bad precedence and therefore are alien to the spirit in our age. " Pliny had been content in sentencing Christian believers to death with regard to simply being too stubborn within their holding to Christianity when confronted with certain death.