Tuesday, June 26, 2012

Create In Me a Clean Heart


God gave you one heart.  Here is how to care for it.
 
Most heart attacks occur in the day, generally between 6 A.M. and noon. Having one during the night, when the heart should be most at rest, means that something unusual happened. Somers and his colleagues have been working for a decade to show that sleep apnea is to blame.

If you take an aspirin or a baby aspirin once a day, take it at night. The reason: Aspirin has a 24-hour "half-life"; therefore, if most heart attacks happen in the wee hours of the morning, the Aspirin would be strongest in your system.

Aspirin lasts for years in your medicine chest, (when it gets old, it smells like vinegar).  Why keep Aspirin by your bedside? It's about Heart Attacks!

There are other symptoms of a heart attack, besides the pain on the left arm. One must also be aware of an intense pain on the chin, as well as nausea and lots of sweating; however, these symptoms may also occur less frequently.

Note: There may be NO pain in the chest during a heart attack.

The majority of people (about 60%) who had a heart attack during their sleep did not wake up.  However, if it occurs, the chest pain may wake you up from your deep sleep.  If that happens, immediately dissolve two aspirins in your mouth
and swallow them with a bit of water.  Then:
- Call 911.
- Phone a neighbor or a family member who lives very close by.
- Say "heart attack!"
- Say that you have taken 2 Aspirins.
- Take a seat on a chair or sofa near the front door, and wait for their arrival and
...DO NOT LIE DOWN!

Sunday, June 24, 2012

Faith first for true knowledge

Anselm said, "I do not understand so that I might believe, but believe in order to understand."

My grade school teacher taught me that an English preposition was "anywhere a mouse could go."  A mouse can go above, below, around, in, and in-between.  The preposition “between” in Hebrew is also the word for “understanding.”

Thinking with the Bible as your grid gives us understanding.  For instance, difficult is choosing between two good choices.  The bible gives us the capacity to sort out our options.

Proverbs says, “Understanding is a fountain of life to he who has it.”  To know your choices, and make the right one is “understanding.”   Gain “understanding” by remembering the word of God.  Believe it first, to gain understanding.  Usually the choice is obvious; the word is clear.  You can do what a mouse can do.  With divine understanding and the Spirit of God guiding you, you can sort out which way to go.

Proverbs 16:22
Understanding is a fountain of life to those who have it, but folly brings punishment to fools.

I have moments of doubt

Mark 9:24  "Immediately the boy's father cried out, saying, 'I do believe; help my unbelief.'"

My kids didn’t believe me when I told them I could fly.  I don’t have wings; I’m not superman; I don’t have any jet packs. They had no evidence, so they remained in their unbelief.  “Prove it,” they say.

But they do not waiver in unbelief when it comes to God.  There is plenty of evidence.  Every day, God proves it.  They saw the lunar eclipse where the earth’s shadow fit exactly over the diameter of the moon.  They saw kittens born, looking like the mother cat.  They see God’s designed order, coupled with irreducible complexity everywhere.

Let  Dr. Jay Quine challenge your unbelief.  The evidence for God is overwhelming.  So in times of doubt, do not waiver in unbelief. You know there is no where else to go!

Romans 4:20 "Yet with respect to the promise of God, he did not waiver in unbelief, but grew strong in faith, giving glory to God."

Wednesday, May 30, 2012

Daniel: The Overview


The Book of Daniel
c. 605 - 562 B.C.

Key Verse of the Book:  Daniel 4:17
"In order that the living may know that the Most High is ruler over the realm of mankind, and bestows it on whom He wishes, and sets over it the lowliest of men."

After Nebuchadnezzar defeats the Assyrians at Charcemish (605 B.C.), Jehoiakim and other dignitaries are taken to Babylon (2Ch 36:6; 2Kg 24:1).  Daniel is part of this exile (followed by two more, in 597 B.C. when Ezekiel is taken (2Ch 36:10), and 586 B.C. when Jerusalem is destroyed).  Daniel becomes part of Babylon's court, and serves in official capacities through Cyrus the Mede's rule (c. 536 B.C., the vision of ch.10).  Through the court narratives of the life of Daniel and his companions (Dan 1--6) the reader finds encouragement to trust God and obey His revealed will regardless of external pressures and circumstances.  Through Daniel's prophecies, those related to God see that He controls the His-story of the world (Dan 7--12) to flow according to His direction until the end of these times of the Gentiles when the Son of Man establishes the Kingdom of God on earth.


God’s Sovereignty in Our Lives (Chapters 1—6)
That no one is independent of God is clear in this section.  His people (such as Daniel, his three friends) are subjected to foreign rule at His hand, yet blessed in captivity for their obedience (1--3; Daniel given the revelation of the dream); the Gentile king rules only by the permission of God (4; Nebuchadnezzar's insanity), at  Whose hand kings are deposed and established (5; message to Belshezzar).  Finally, God sovereignly protects and exalts those who completely trust in Him (6; Daniel in the lion's den).


God’s Sovereignty in World History (Chapters 7—12)
That no nation is independent of God is clear in this section.  Through Daniel's visions, a panorama of the "times of the Gentiles" is given, demonstrating that God controls the process of history.  Successive world empires are outlined, and several individuals described, focusing on the fourth and most terrible empire (Rome), its leader (the little horn; abomination of desolation), and the final 3 1/2 years of his domain.  Into this empire will erupt the Son of Man (7:13; "Messiah" 9:26), Who replaces it with the Kingdom of God which remains forever.

Wednesday, December 14, 2011

Toys for Christmas - Worldview Answers

World Views Toys

• Capitalism - He who dies with the most toys, wins.

• Hari Krishna - He who plays with the most toys, wins.

• Catholicism - He who denies himself the most toys, wins.

• Anglican - They were our toys first.

• Greek Orthodox - No, they were OURS first.

• Branch Davidians - He who dies playing with the biggest toys, wins.

• Atheism - There is no toy maker.

• Polytheism - There are many toy makers.

• Evolutionism - The toys made themselves.

• Church of Christ, Scientist - We are the toys.

• Communism - Everyone gets the same number of toys, and you go straight to jail if we catch you selling yours.

• B'Hai - All toys are just fine with us.

• Amish - Toys with batteries are surely a sin.

• Taoism - The doll is as important as the dump truck.

• Mormonism - Every boy can have as many toys as he wants.

• Voodoo - Let me borrow that doll for a second.

• Hedonism - To heck with the rule book!? Let's play!

• Hinduism - He who plays with bags of plastic farm animals, loses.

• 7th Day Adventist - He who plays with his toys on Saturday, loses.

• Church of Christ - He whose toys make music, loses.

• Baptist - Once played, always played.

• Jehovah's Witnesses - He who sells the most toys door-to-door, wins.

• Pentecostalism - He whose toys can talk, wins.

• Existentialism - Toys are a figment of your imagination.

• Confucianism - Once a toy is dipped in the water, it is no longer dry.

• Non-denominationalism - We don't care where the toys came from, let's just play with them.

• Agnosticism - It is not possible to know whether toys make a bit of difference.

Related articles

Please consider contributing to this work:







Enhanced by Zemanta

Tuesday, November 29, 2011

Quine: Proverbs of Jesus - Part 8 "Happy is the Afflicted"

English: "The Judas Kiss", (Mark 14:...Betrayed by Judas! post by QuineHappy is the one who is afflicted (Matthew 5:10-12)
This is not a pleasant passage. It speaks of persecution. We are persecuted because of all kinds of reasons. Every time I fly I feel like I’m being persecuted because I’m too tall. Sometimes I’m just too dull, and don’t get things, I just don’t get it, and feel like people treat me differently because I’m just too dumb. Other times I feel like people avoid me because they think I’m too smart. Some of you feel like you are treated unfairly because you are too short. Or maybe because your not from around here, and so foreigners are treated with suspicion. Maybe because you’re white or maybe because your black, or maybe because your Asian you feel the pain of discrimination. Maybe because your married with 2.3 kids and can’t fit in with the single crowd you work with, or maybe because your single and feel estranged from the married folks. Maybe because you’re a woman that you sense unfair treatment, or you’re a man and the object of reverse discrimination.

But when Jesus says, “Blessed are the persecuted” he is referring to none of these reasons for feeling oppressed, for he includes the little, yet defining phrase, “because of me.” This is persecution because you’re a Christian. Not only because you follow God as a disciple, but this is persecution because of your witness for the Lord. Others see your light; others know your stand on Christ, and reject you for it.

What could that phrase mean, “because of me?” How is one persecuted because of Christ? What does that look like? He gives us a clue—look to the prophets. Why did they experience persecution? They were persecuted because of their message!

Ezekiel could be used as one example. God warned Ezekiel that the people may not listen but oppose him (Ezekiel 2:1-8). But the Lord is saying to him, “Don’t be afraid of the others, be afraid of not obeying me!” If God were speaking to the church like He spoke to Ezekiel, we may hear Him say, “I have called each of you to minister to others, now do it! Don’t be afraid of what they may think. I have given you deacons and you elders responsibility to lead this church, to move it forward. I have given you the responsibility to make decisions and implement them. Don’t be afraid of what people may think. Be afraid of me. Likewise, I have called you leaders of the small groups to lead; I have called you youth workers to reach out and transform the lives of our young people, I have called all of you to minister—now take hold of your ministry. Don’t be afraid of others. Be afraid of me.

The Lord warned Ezekiel about the sin of lethargy and self-consciousness. Being overly self -conscience and worried about others will destroy you. God challenges us to be worried about what He thinks.

Listen to Blaise Pascal:
“There is a virtuous fear which is the effect of faith, and a vicious fear which is the product of doubt and distrust. The former leads to hope as relying on God, in whom we believe; the latter inclines to despair, as not relying upon God, in whom we do not believe. Persons of the one character fear to lose God; those of the other character fear to find Him.”

Ezekiel preached because he feared God more than he feared the response of the people. He warned Israel of her sin and of her complacency before God. He warned them of the evil going on in their midst and doing nothing about it. How did they respond? First his wife dies as an object lesson for the people of Israel. Then he is exiled. He is abandoned, and, dies in obscurity, alone, somewhere outside Babylon in some Chaldean village. No friends, no companions. He serves as our example.

Likewise Isaiah could be used as an example. His was not exactly a popular message (1:2-4). Comparing verses 10 – 16, if Isaiah were speaking to us he would say, “You lift up your voices to greet one another, but your vocal chords are still vibrating from words of slander. You gather together for celebrations and holidays, but I detest your mockery holidays. You turn to me in song singing together, but it is a hideous noise to me. You lift up your palms in prayer, but your hands and fingers are dripping with the putrid filth of your sin.

What is this but the old sin of hypocrisy? Napoleon well stated it when he wrote, “The people to fear are not those who disagree with you, but those who disagree with you and are too cowardly to let you know it.” Of hypocrisy among Christians John Milton noted, “Satan was the first that practiced falsehood under saintly show.” With a writer’s touch Oscar Wilde wrote of it this way, “I hope you have not been leading a double life, pretending to be wicked but being really good all this time. That would be hypocrisy.”

Isaiah told Israel to “Stop doing wrong. Learn to do what is right.” (1:17) Israel was so worried about appearance that they forgot what God called them to do. They were to be a light to the Gentiles, a beacon where people could hone in on and find the Lord. But they were covered in hypocrisy.

What happened to Isaiah? How did the people respond to his message? Reliable ancient Jewish sources write that Isaiah was tied down and cut in half by a wooden saw. They hated him and killed him for his message. He is an example to us. Jesus says, they hated the prophets before you.

What about those who followed after the prophets? What happened to the disciples, for instance? Here is a quick summary:

 It is uncertain what happened to Matthew. He ministered in Palestine, Ethiopia, Macedonia, and in the Euphrates Persian area. Some accounts say he died a natural death, whereas others say he was executed in Persia.

 After many years of ministry Peter was crucified in Rome in 67 A.D.

 Andrew was likely forced to leave Jerusalem and ministered in Galatia, and then the coast of the Black Sea. He passed into obscurity.

 The Apostle James was beheaded by King Herod Agrippa in A.D. 44.

 John fled Jerusalem to Ephesus, but he was arrested there and finally exiled and died alone on the Island of Patmos.

 Philip, was also forced to leave Jerusalem. It is unclear what happened to him. Some tradition asserts he was murdered, others say he died in obscurity.

 Judas, not Judas Iscariot, together with Simon the Zealot, were executed in Persia.

 Bartholomew was executed while ministering in Armenia.

 Thomas became a missionary to India. No one knows exactly what happened to him.

The record for others in addition to the disciples is equally compelling.

 There is strong historical tradition that Barnabas went back to his homeland of Cyprus, and continued to preach the word. But on that Island a group who opposed him killed him.

 After leaving his ministry in Corinth under turmoil, the great preacher Apollos couldn’t be compelled to return even by Paul (1 Cor 16). For some reason some of the Corinthians strongly objected to his preaching and divided the church over it.

 For his preaching Paul was ridiculed, laughed at, beaten, stoned, left for dead. He was ultimately arrested not once but twice and finally beheaded in the capital city of Rome.

Jesus said: “Blessed are the persecuted on account of me, for your reward in heaven is great.”

Enhanced by Zemanta

Quine: Proverbs of Jesus-Part 7 "Happy is the Pure"

The Transfiguration Lodovico Carracci 1594The Transfiguration: Pure Jesus!Happy is the one who is pure in heart (Matthew 5:8)
There are two ways to understand this proverb. The first is to take it as moral purity—that is, to see God you must be morally pure. The other is to take it as pureness of thought, like a single mindedness. To be pure is to be focused. Which is it—moral purity or single mind purity? The answer is “yes,” for the two are not in conflict.

God Himself is both. First, He is described as pure. He is morally clean; He has never sinned; He is perfectly righteous. John describes God as light; in Him is no darkness whatsoever. He is absolutely pure light. Yet also, all His focus boils down to one thing. Jesus Himself said it—to glorify the Father, and the Son be glorified by the Father. He prayed in John 17:1, “Father, the hour has come, glorify the Son so that the Son may glorify thee.”

You may wonder if it is worth it to be pure. Whether being moral has any real value. But here is the question: Will God reveal Himself, I mean really reveal Himself and the depth of His character to a dirty vessel? Will he come down and visit someone who is unfocused? What is the first commandment? “Love the Lord your God with all your heart, and all your soul, and all your mind.” If you do, God will reveal Himself to you so you can love Him all the more. He will not disappoint you. And, if you do, the things that pollute you, the things which drag you down, and the things which destroy your life will lose their attraction. Isn’t it time you became morally pure, and isn‘t it time you focused your life to serve Him? Jesus challenged thee disciples through this proverb—do you really want to see God? Then be pure.

Enhanced by Zemanta

Quine: Proverbs of Jesus - Part 6 "Happy is the Merciful"

English: The Lord Jesus Christ in the image of...Good Merciful Shepherd Happy is the one who extends mercy (Matthew 5:7)
In a chapter entitled “The Movements of Grace,” Deforia Lane writes of the questions surrounding the issue of suffering. After working at a developmental center where there were more than two hundred mentally handicapped children with IQs of 50 and below she describes her typical day.

Seizure. Doctors describe it as an electrical storm: unorganized, uncontrolled, and unimaginably violent. It starts mysteriously in deep recesses of the brain, breeding on some unknown cue, spreading impulses like fire through neurons. Muscles contract, bowels move, energy is devoured. For a few seconds, sometimes up to a minute, the body is usually locked in the fetal position. Afterward the victim has temporary memory loss and lies in a dreamlike state.

When one of the students at the center suffered a seizure, the teacher would dutifully write it down on a chart of click a counter on the belt, timing its duration, or, on a good day, joke about the pee on the carpet. No big deal.

All, somehow, for God’s glory.

Lane ponders John 9, where the disciples ask whose sin was responsible for the blindness of a man. The theologians of their day taught that personal sin was always responsible for personal suffering. So the disciples ask Jesus, “Whose sin was it? The man’s own sin, or the sin of his parents?” Jesus replies in His typical fashion—part easy to understand and part not so easy. He said that no one’s sin was responsible. Good answer. But He concludes by explaining that the man’s blindness happened so that the work of God might be displayed in his life. “What could this mean?” Lane asks.

That God allows suffering for his glory? That God will heal everyone who suffers? And what about the children, like Eric, autistic and agitated, who in the few years that I knew him never let anyone or anything break through, except the constant fingering of his own mouth? Eric would grow from young and broken to old and broken, and along the way express only sadness or violence. What about Eric?

And what about the parents of children like Eric, once filled with hope and energy and drive? What about the parents who grow old too, quicker than most, and in their weariness, their bone fatigue, gloss over, break up, shut down?

For what? God’s glory?

Lane ultimately chooses not to wrestle with the “why” question. Rather, she focuses on answers, or what she calls “openings.”

With almost all the children I worked with at the Center, no matter how profoundly retarded or alone, I usually found some opening, some rip in the curtain that separates them from the rest of the world, that traps them in a broken body. I kept looking for it, praying for grace, finally spotting the tear through which we could give to each other something beautiful: a song, a few notes, a laugh. The break may be tiny, open only for a flash, and then gone, sometimes forever. But the opportunity, nonetheless, was there, for connection, for touch, for God’s grace in an otherwise graceless life—a transforming and transformed moment.

Part of what Christ’s response to his disciples in John 9 means, I believe, is that God wants us to be lovers. For it is through us, his people, that God displays his work, which is his transforming love. Suffering, in all its strangeness, allows us special opportunities to demonstrate God’s love to those who feel unloved and broken.

Something else strikes me. The most profoundly retarded children taught me the most. Sometimes their behavior was almost subhuman, life at its most base: drooling, eating, gagging, spitting up, peeing, fighting, clenching, sleeping. Yet at times they would arrest me with something distinctly human, a dim sparkle of a soul that made me stop and take inventory. Looking for the smallest responses makes a person realize what is large in life: a touch, a smile, a gift. It is, I know, a big price for these children to pay, but is nonetheless a measure of value.

And just like the rest of us, they wanted to express themselves, to be understood and heard, to make connections with another person.

Mercy. What is like to be merciful? Jesus extended help to the unlovely. When the blind pestered him so much that the disciples told him to send the pest away, Jesus healed him. When the children came to him and the disciples were bothered by these kids, Jesus said, “let the children come to me.” When he was eating with known sinners and tax collectors and the religious leaders questioned him about his associations, he explained “It is not those who are healthy who have need of a physician, but the sick. Learn what it means when it says in the Old Testament, ‘I desire compassion, not sacrifice.’ I did not come to call the righteous, but sinners.” (Matt 9:12-13). Mercy is a characteristic of God. The 136 Psalm tells us over and over, that God’s love endures forever. Yet Jesus didn’t find mercy, even though innocent. He was put to death by two tyrannical powers, that of Rome and political tyranny, and that of Judaism, or religious tyranny.

People need mercy. Sinners need mercy. Some people who have ruined their lives and live in a world that has turned its back on them. They are rejected. What they don’t need is to meet another hypocritical condemning Christian. What they do need is to be met with mercy, and to be given a prescription of mercy—the Lord Jesus Christ. It may not be much to make the connection, but it is the only way the connection can be made. If you extend mercy to someone who you would rather avoid, but reach out to them with the love of God, you will have a greater appreciation for what the God of all mercy has done for you. You will remember that when you stand before God, rather than judgment, rather than condemnation for all the things you have done, you will find mercy through the sacrifice of the Son. Blessed are the merciful, for they will receive mercy.


Enhanced by Zemanta

Quine: Proverbs of Jesus -Part 5 "Happy is the Gentle"

beatitudes bulletin coverBeatitudes: Proverbs of Jesus
Happy is the one who is gentle (Matthew 5:5)
Jesus states a third paradoxical statement—“happy are the gentle.” It is puzzling because the word “gentle” includes a sense of submissiveness. To be happy is to submit to the authority of others. The more submissive you are, the happier.
Consistent with the synthetic parallelism style so often found in the Old Testament Proverbs, Jesus adds His explanation: “for they shall inherit the earth.” The passage is only understood in light of this explanation.

Why is such promise for reward associated with gentleness? Because it is not our nature to respond with gentleness; to not fight back. We are typically defensive or become argumentative or even vindictive. But to be gentle—in meekness and humility calmly give an explanation—is not our nature. It is supernatural.

Peter wrote much about submission. In fact, it is the major theme of 1 Peter: gentle submission is the Christian meter. 1 Peter 3:13 states, “And who is there to harm you if you prove zealous for what is good? But even if you should suffer for the sake of righteousness you are blessed (there is the Matthew 5 word for happy). And do not fear their intimidation, and do not be troubled. But sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence.”

It is supernatural. It is supernatural not to give too much credence to what people think or to what people say. To set aside Christ in your heart, to live for him rather than break down in tears or to become defensive, or to attack the other person requires supernatural help. Therefore it serves as a Christian meter.

Maybe you’ve been hurt by someone you have respected like a close friend, a coach, or a teacher, or a pastor, or even your parents, or your children. Respond with gentleness by putting Christ, and not them nor the hurtful words, at the center of your thoughts. Their words will mean little from the perspective of eternity in the Kingdom to come, but those with the gentle response “shall inherit the kingdom of God.”

Enhanced by Zemanta