Showing posts with label cbs houston. Show all posts
Showing posts with label cbs houston. Show all posts

Tuesday, November 29, 2011

Quine: Proverbs of Jesus - Part 8 "Happy is the Afflicted"

English: "The Judas Kiss", (Mark 14:...Betrayed by Judas! post by QuineHappy is the one who is afflicted (Matthew 5:10-12)
This is not a pleasant passage. It speaks of persecution. We are persecuted because of all kinds of reasons. Every time I fly I feel like I’m being persecuted because I’m too tall. Sometimes I’m just too dull, and don’t get things, I just don’t get it, and feel like people treat me differently because I’m just too dumb. Other times I feel like people avoid me because they think I’m too smart. Some of you feel like you are treated unfairly because you are too short. Or maybe because your not from around here, and so foreigners are treated with suspicion. Maybe because you’re white or maybe because your black, or maybe because your Asian you feel the pain of discrimination. Maybe because your married with 2.3 kids and can’t fit in with the single crowd you work with, or maybe because your single and feel estranged from the married folks. Maybe because you’re a woman that you sense unfair treatment, or you’re a man and the object of reverse discrimination.

But when Jesus says, “Blessed are the persecuted” he is referring to none of these reasons for feeling oppressed, for he includes the little, yet defining phrase, “because of me.” This is persecution because you’re a Christian. Not only because you follow God as a disciple, but this is persecution because of your witness for the Lord. Others see your light; others know your stand on Christ, and reject you for it.

What could that phrase mean, “because of me?” How is one persecuted because of Christ? What does that look like? He gives us a clue—look to the prophets. Why did they experience persecution? They were persecuted because of their message!

Ezekiel could be used as one example. God warned Ezekiel that the people may not listen but oppose him (Ezekiel 2:1-8). But the Lord is saying to him, “Don’t be afraid of the others, be afraid of not obeying me!” If God were speaking to the church like He spoke to Ezekiel, we may hear Him say, “I have called each of you to minister to others, now do it! Don’t be afraid of what they may think. I have given you deacons and you elders responsibility to lead this church, to move it forward. I have given you the responsibility to make decisions and implement them. Don’t be afraid of what people may think. Be afraid of me. Likewise, I have called you leaders of the small groups to lead; I have called you youth workers to reach out and transform the lives of our young people, I have called all of you to minister—now take hold of your ministry. Don’t be afraid of others. Be afraid of me.

The Lord warned Ezekiel about the sin of lethargy and self-consciousness. Being overly self -conscience and worried about others will destroy you. God challenges us to be worried about what He thinks.

Listen to Blaise Pascal:
“There is a virtuous fear which is the effect of faith, and a vicious fear which is the product of doubt and distrust. The former leads to hope as relying on God, in whom we believe; the latter inclines to despair, as not relying upon God, in whom we do not believe. Persons of the one character fear to lose God; those of the other character fear to find Him.”

Ezekiel preached because he feared God more than he feared the response of the people. He warned Israel of her sin and of her complacency before God. He warned them of the evil going on in their midst and doing nothing about it. How did they respond? First his wife dies as an object lesson for the people of Israel. Then he is exiled. He is abandoned, and, dies in obscurity, alone, somewhere outside Babylon in some Chaldean village. No friends, no companions. He serves as our example.

Likewise Isaiah could be used as an example. His was not exactly a popular message (1:2-4). Comparing verses 10 – 16, if Isaiah were speaking to us he would say, “You lift up your voices to greet one another, but your vocal chords are still vibrating from words of slander. You gather together for celebrations and holidays, but I detest your mockery holidays. You turn to me in song singing together, but it is a hideous noise to me. You lift up your palms in prayer, but your hands and fingers are dripping with the putrid filth of your sin.

What is this but the old sin of hypocrisy? Napoleon well stated it when he wrote, “The people to fear are not those who disagree with you, but those who disagree with you and are too cowardly to let you know it.” Of hypocrisy among Christians John Milton noted, “Satan was the first that practiced falsehood under saintly show.” With a writer’s touch Oscar Wilde wrote of it this way, “I hope you have not been leading a double life, pretending to be wicked but being really good all this time. That would be hypocrisy.”

Isaiah told Israel to “Stop doing wrong. Learn to do what is right.” (1:17) Israel was so worried about appearance that they forgot what God called them to do. They were to be a light to the Gentiles, a beacon where people could hone in on and find the Lord. But they were covered in hypocrisy.

What happened to Isaiah? How did the people respond to his message? Reliable ancient Jewish sources write that Isaiah was tied down and cut in half by a wooden saw. They hated him and killed him for his message. He is an example to us. Jesus says, they hated the prophets before you.

What about those who followed after the prophets? What happened to the disciples, for instance? Here is a quick summary:

 It is uncertain what happened to Matthew. He ministered in Palestine, Ethiopia, Macedonia, and in the Euphrates Persian area. Some accounts say he died a natural death, whereas others say he was executed in Persia.

 After many years of ministry Peter was crucified in Rome in 67 A.D.

 Andrew was likely forced to leave Jerusalem and ministered in Galatia, and then the coast of the Black Sea. He passed into obscurity.

 The Apostle James was beheaded by King Herod Agrippa in A.D. 44.

 John fled Jerusalem to Ephesus, but he was arrested there and finally exiled and died alone on the Island of Patmos.

 Philip, was also forced to leave Jerusalem. It is unclear what happened to him. Some tradition asserts he was murdered, others say he died in obscurity.

 Judas, not Judas Iscariot, together with Simon the Zealot, were executed in Persia.

 Bartholomew was executed while ministering in Armenia.

 Thomas became a missionary to India. No one knows exactly what happened to him.

The record for others in addition to the disciples is equally compelling.

 There is strong historical tradition that Barnabas went back to his homeland of Cyprus, and continued to preach the word. But on that Island a group who opposed him killed him.

 After leaving his ministry in Corinth under turmoil, the great preacher Apollos couldn’t be compelled to return even by Paul (1 Cor 16). For some reason some of the Corinthians strongly objected to his preaching and divided the church over it.

 For his preaching Paul was ridiculed, laughed at, beaten, stoned, left for dead. He was ultimately arrested not once but twice and finally beheaded in the capital city of Rome.

Jesus said: “Blessed are the persecuted on account of me, for your reward in heaven is great.”

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Sunday, August 14, 2011

Quine Speaks on "Confirmity"

"Conform" -- Romans 12:1-2
None of us like to be considered conformists. We all want to be thought of as independent thinkers and unique. We want to stand out in the crowd, and be thought of as different. But the truth is, we all conform. A woman’s worst fear is to arrive at an event inappropriately dressed. So as not be thought of as weird, we conform to standards of style, politically correct speech, and acceptable norms and customs. But the bible tells us not to be molded by the standards of the world, but be transformed by a renewed mind. This is Dr. Jay Quine. Remember this word of challenge, and break the mold. Not to be thought of as weird, but to get your norms and standards of dress, speech, thinking, and living from the Word.

Thursday, August 11, 2011

An Analysis of First Timothy, by Dr. Jay Quine

The First Epistle of Paul to Timothy

Written by Paul from Macedonia, c. AD 62-63

Informing Timothy of his delay in Macedonia, Paul wrote this letter encouraging him to take care of various administrative matters and the problems resulting from the rise of false doctrine and a leadership vacuum of the church in Ephesus.

Chapter 1:1-20 The Problem of False Doctrine

After a brief greeting, Paul addresses the false (Jewish?) doctrine of “myths and genealogies” infiltrating the church. He addresses the problem by explaining that the goal of instruction is “love” (1:5), achieved by a teacher with a “pure heart, a good conscience, and sincere faith”. This abuse of the law gives rise only to argument and judgment rather than love. The contrast is clearly seen when compared to the message of God’s grace, to which Paul and Timothy have been appointed (1:16-20). Paul encourages Timothy to keep the faith and maintain a good conscience as he ministers the message of God’s grace and mercy to sinners.

Chapter 2:1—3:16 Policies to be Practiced in the Church

Paul addresses various issues facing the church. The matter of first importance is public prayer (2:1-7). The focus of this prayer is tranquility, both for civil authorities and within the church, for the furtherance of the gospel and of God’s desire “wishing all men to be saved” (2:4). In this local church context, Paul addresses the responsibilities of men, who are to pray, and of woman, who are to adorn themselves with good works. Furthermore, Elders are to meet certain requirements demonstrating maturity and carry out spiritual oversight, whereas deacons\deaconesses (?), after also meeting certain requirements, are to serve the church. Paul explains why he writes of these important matters: the local church is the “pillar and support of the truth” (3:15)

Chapter 4:1—6:21 Personal Advice to Leadership

Paul warns Timothy that some will fall away from the faith in these last days. Yet he is to treat all fairly, whether elders (5:1-2), widows who need support (5:3-8), who can work (5:9-10), or who are young (5:11-16). He addresses the treatment of elders, including financial remuneration (!) and discipline by the church if necessary, and the treatment of slaves (6:1-2). Paul ends by encouraging Timothy to flee from the attitude of serving for financial gain, but serve in godliness, faith, love and gentleness 6:11-21).

Quine's view of the Key Verse: 1 Timothy 6:20

“O Timothy, guard what has been entrusted to you, avoiding worldly and empty chatter and the opposing arguments of what is falsely called knowledge, which some have professes and thus gone astray from the faith.”

Tuesday, August 9, 2011

Minister Jay. A. Quine on Manifestation of the Spirit


Notice again the phenomenon (which is another way to translate the Greek word for “manifestation”[1]) of the Spirit is given to each one—every individual is given some manifestation of the Spirit.

Now note carefully, the use of spiritual gifts is not primarily for the good of the one who possesses the gift, but for the common good.  It isn’t for you to take and hide in your closet, or use while alone in your bedroom, but to be used out here—in the open; with others.  The spiritual gifts are given to everyone individually, but for the good of everyone corporately.  Inherent in the gifts is a transition from a ME orientation to an US and even YOU mindset. 

Wouldn’t the following conversation be strange?

Primitive Believer:  “The Lord has made it clear to me that I have the gift of teaching.”

Christian Ed Director:  “Oh, that’s great.  We could really use some help in our Sunday school classes.  Would you consider going through our training program so you can teach in a Sunday school next quarter?”

Primitive:  “No, not interested.  You see, the Lord gave my gift so I can teach myself.”

If you think you have the gift of prayer, it is not so that you only pray for yourself, but for others.  All spiritual gifts are given for the good of the body.  They are not for ME, but for US and YOU.

By the time I had met Walt he had been retired for years.  He had served the church well as a deacon fixing about every part of the church as they broke over the years.  But now he frequently felt the aches and pains from years of labor.   He continued to serve on the Missions Committee, but felt like his role making repairs would be best done by younger men.  He only wondered briefly what the Lord would have him do, for he had always been burdened to pray more. 


[1]The word “manifestation” is the Greek word didotai.  Gordon Fee explains that this is a disclosure, not so much of the gifts themselves, but of God to the church community by the distribution of the gifts directed by the Holy Spirit.  See New International Commentary of the New Testament, The First Epistle to the Corinthians, Eerdmans Publishing Co., 1987, p. 589, and footnote 30.

Jay Quine's  legal experience includes working as deputy prosecuting attorney and municipal court judge in Washington State. Dr. Jay A. Quine has also been in private legal practice focusing on business and corporate law and continues to provide consulting for religious and non-profit organizations concerning legal issues.

Dr. Jay A. Quine received his Masters in 1990 and Ph.D. in 1997 from the Dallas Theological Seminary; J. D. from the University of Idaho College of law in 1983 and his B. S. from Washington State University in 1980.